By De Padmasiri Silva
An advent to Buddhist Psychology is a lucid, intelligible, and actual advent to the rules of Buddhist psychology. It offers accomplished insurance of the elemental techniques and concerns within the psychology of Buddhism, and therefore it bargains with the character of mental inquiry, ideas of the brain, realization and behaviour, motivation, feelings and percentile, and the healing constitution of Buddhist psychology. For the 3rd variation, a brand new bankruptcy at the mind-body courting and Buddhist contextualism has been extra.
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Extra resources for An Introduction to Buddhist Psychology
Fears of this kind will have a good effect on the person: 'he a bando ns evil', and 'develops the practice of good'. Fea r is often found mixed with ha tred (even self-bate) and discontent , a nd this is often so in the emergence of pa thological guil t. Kukkuu a, which can be rendered as uneasinessof conscience, remorse or worry, is considered a hin dran ce to spiritual development. It is associated with a hateful a nd discontented consciousness, similar to the Freudian super-ego and consisting of aggressive elements.
Rega rding the genesis of the emotion offear, there art a t least two clea r types of situa tion which ca use fear. 20 Strong desires and a ttac hment to either persons or things cause fea r beca use if we cling to some precious and valuable object, we have to defend it against loss or theft; thieves ca n even be a threa t to one's life. If one is deeply a ttac hed to a person , and if the person is struck by a serious sickness, concern for his well-being turns into fea r. The possibility of dea th ca uses anguish and a nxiety.
Even In ancient Rome it was said tha t people wanted both bread and circuses. , ar e fed by this ambivalen t natu re. Another facet ofthis compulsion to 'flirt with fear' is found in the stra nge d elight people find in violating taboos , laws and comma nds. When desires a re curbed thro ugh fear, they are repr essed a nd emerge through other channels. are condemn ed a t the conscious level and approved at the unconscious level partly explains this compulsion to viola te taboos. O ther types of irrational fears are presentl y being unearthed in the field of abnorma l psycbology'" which stress tha t an und esirable situation has to be avoided on the basis of understa nding ra ther than by an irrational fear or a process of drilling oneself.
An Introduction to Buddhist Psychology by De Padmasiri Silva