By David Howes
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With audacious dexterity, David Howes weaves jointly themes starting from love and wonder magic in Papua New Guinea to nasal repression in Freudian psychology and from the erasure and restoration of the senses in modern ethnography to the threat of the physique in Marx. via this eclectic and penetrating exploration of the connection among sensory event and cultural expression, Sensual family members contests the traditional exclusion of sensuality from highbrow inquiry and reclaims sensation as a basic area of social conception.
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Extra info for Sensual Relations: Engaging the Senses in Culture and Social Theory
1983a: 329) As the preceding analysis suggests, it is possible to enrich our understanding of linguistic metaphors by examining how they are grounded in, or derive from, particular “experiential gestalts” (Lakoff and Johnson 1980). To achieve such an understanding, however, we must ‹rst abandon the notion of metaphor as a way of saying something “in terms of ” something else, and recognize that metaphors in effect “disclose the identity of that which the intellect separates” (Jackson 1983b: 132).
Supporting this focus on sight and hearing was the development of in›uential technologies of reproduction. Among the range of sensory phenomena, the only ones that could be recorded by these technologies were sight and sound. Cameras and phonographs were quickly pressed into service as tools of anthropological data collection (Grimshaw 2001; Brady 1999). Such devices reinforced the association of sight and hearing with rationalism by appearing to register cultural expresSensual Relations 6 sions in a direct, unmediated, objective fashion.
A major explanation lies in the clear wish to act on the world and not just speak about it. ” It is obviously a matter of some importance not to gloss over such differences, but the textual Sensual Relations 20 anthropologist cannot help but offer glosses, and glosses of glosses, because of the verbocentrism of the hermeneutic method and the assumption that the business of anthropology is to keep on interpreting interpretations that are not our own. The idea of “examining culture as an assemblage of texts” enjoyed a tremendous vogue in the 1970s, and still does.
Sensual Relations: Engaging the Senses in Culture and Social Theory by David Howes